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Alcimus Ecdicius〔''Ecdicius'' in the ''prefatio'' to his ''Carmina''.〕 Avitus (c. 470 – February 5, 517 or 519) was a Latin poet and archbishop of Vienne in Gaul. Avitus was born of a prominent Gallo-Roman senatorial family in the kinship of Emperor Avitus.〔"im Umfeld des Kaisers Avitus" ((''Ökumenisches Heiligenlexikon'' )); ''The Prosopography of the Later Roman Empire'', ''s.v.'' "Avitus 4".〕 ==Life== His father was Hesychius, bishop of Vienne,〔''The Prosopography of the Later Roman Empire'', ''s.v.'' "Hesychius 11"; "Er wurde 494 Nachfolger seines Vaters auf dem Bischofsstuhl von Vienne" Cf. ;〕 where episcopal honors were informally hereditary.〔"a prominent Gallo-Roman family closely related to the Emperor Avitus and other illustrious persons, and in which episcopal honors were hereditary. (''Catholic Encyclopedia'', ''s.v.'' "Avitus of Vienne").〕 His paternal grandfather was an unknown western emperor of Rome. Avitus was probably born at Vienne, for he was baptized by bishop Mamertus.〔Avitus, ''Homily'' 6.〕 In difficult times for the Catholic faith and Roman culture in southern Gaul, Avitus pursued with earnestness and success the extinction of Arianism among the Burgundians. He won the confidence of King Gundobad, and converted his son, King Sigismund (516-523). The literary fame of Avitus rests on his many surviving letters (his recent editors make them ninety-six in all)〔He was one of four Gallo-Roman aristocrats of the fifth to sixth-century whose letters survive in quantity: the others are Sidonius Apollinaris, prefect of Rome in 468 and bishop of Clermont (died 485), Ruricius, bishop of Limoges, (died 507) and Magnus Felix Ennodius of Arles, bishop of Ticinum (died 534). All of them were linked in the tightly-bound aristocratic Gallo-Roman network that provided the bishops of Catholic Gaul. See Ralph W. Mathisen, "Epistolography, Literary Circles and Family Ties in Late Roman Gaul" ''Transactions of the American Philological Association'' 111 (1981), pp. 95-109.〕 and on a long poem, ''De spiritualis historiae gestis'', in classical hexameters, in five books, dealing with the Biblical themes of Original Sin, Expulsion from Paradise, the Deluge, and the Crossing of the Red Sea. The first three books offer a certain dramatic unity; in them are told the preliminaries of the great disaster, the catastrophe itself, and the consequences. The fourth and fifth books deal with the Deluge and the Crossing of the Red Sea as symbols of baptism. Avitus deals freely and familiarly with the Scriptural events, and exhibits well their beauty, sequence, and significance. He is one of the last masters of the art of rhetoric as taught in the schools of Gaul in the 4th and 5th centuries. His poetic diction, though abounding in archaisms and rhythmic redundancy, is pure and select, and the laws of metre are well observed. The author of his article in the ''Catholic Encyclopedia'' claims "that Milton made use of his paraphrase of Scripture in writing ''Paradise Lost''." Avitus also wrote a poem for his sister Fuscina, a nun, praising virginity. The letters of Avitus are of considerable importance for the ecclesiastical and political history of the years between 499 and 518. Like his contemporary, Ennodius of Pavia, he was strenuous in his assertion of the authority of the Apostolic See as the chief bulwark of religious unity and the incipient Christian civilization. "If the pope," he says, "is rejected, it follows that not one bishop, the whole episcopate threatens to fall" (Si papa urbis vocatur in dubium, episcopatus videbitur, non episcopus, vaccilare. — Ep. xxxiv; ed. Peiper). His letters are also among the important primary sources of early Merovingian political, ecclesiastical, and social history. Among them is a famous letter to Clovis on the occasion of his baptism. Avitus addresses Clovis not as if he was a pagan convert, but as if he was a recent Arian sympathiser, possibly even a catechumen.〔(Danuta Shanzer, ''Dating the baptism of Clovis: the bishop of Vienne vs the bishop of Tours''. Early Medieval Europe, Volume 7, Issue 1, pages 29–57, March 1998 )〕 The letters document the close relations between the Catholic Bishop of Vienne and the Arian king of the Burgundians, the great Gundobad, and his son, the Catholic convert Sigismund. There was once extant a collection of his homilies and sermons, but they have all perished except for two, and some fragments and excerpts from others. The so-called ''Dialogues with King Gundobad'', written to defend the Catholic faith against the Arians and which purports to represent the famous Colloquy of Lyon in 449, was once believed to be his work. Julien Havet demonstrated in 1885, however, that it is a forgery of the Oratorian, Jérome Viguier, who also forged a letter purporting to be from Pope Symmachus to Avitus. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Avitus of Vienne」の詳細全文を読む スポンサード リンク
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